| The
public meeting this week between Israeli and Pakistani officials in Turkey,
following months if not decades of private meetings, carries a punch above
its weight in the Moslem world and reflects certain opportunities which
may not be immediately apparent to Jewish or Israeli observers. The overture
by Pakistan should not simply be viewed as a matter of trying to undercut
recent Israeli and American movements with India toward strengthening relations
to its detriment.
According to the BBC, Saudi Arabia’s
King Abdullah gave his approval for this meeting. The close ties between
Pakistan and Saudi Arabia should not be underestimated. Last time I was
in Riyadh, the only two English language TV channels in the 5-star hotel
I stayed in were Saudi 2 and Pakistan. It is widely believed that Pakistan
serves as Saudi’s back-channel to nuclear weapons and its insurance against
Iran, a country with which it has relations but which it greatly distrusts.
Remember a number of years ago when
then crown prince Abdullah initiated an overture toward Israel via Thomas
Friedman of the New York Times. His initiative was to lay the groundwork
for a comprehensive settlement with the Israelis. His initiative was not
accepted by Netanyahu’s government, was viewed skeptically as a PR-move
by the Jewish community, and failed in the Arab League because by then
there was no reason to take it seriously. Abdullah is not known as being
a terribly sophisticated diplomatic personality and his clumsy floating
of the idea in plain language, which was parsed for nuance that wasn’t
there, was taken as a bit of a joke. I’m not sure that even Tom Friedman
realized the ramifications involved because his columns didn’t argue the
point and nobody else did at the time.
Later that year Arabs in the know
told me that a major opportunity had been missed and that people did not
recognize the full extent of what Abdullah was proposing. What he was suggesting
was the concept of a “Sulha,” a blanket reconciliation with Israel
both on a political as well as a religious level. A Sulha is an Arab-oriented
mechanism for resolving disputes when, for instance, families are caught
in a cycle of revenge and don’t know how to get out of the blood feud that
has ensued. Everybody just decides to wash their hands of the matter and
agree to stop being in conflict. Sulhas are generally decreed by a village
elder or tribal leader and are binding upon everyone involved. It is a
necessary mechanism to preserve order and move on with things and such
decrees are observed to the point where violation of a Sulha is an affront
against the community. Because Abdullah is not only the political head
of Saudi Arabia but also the patriarch in charge of Mecca and Medina, the
de facto center of the universe for the vast majority of the Moslem world
today, he can offer a Sulha like no one else can.
We in the West can argue whether
or not there is a clash of civilizations. Islam takes it as self-evident
that it is in a clash of civilizations with other religions on the planet.
Abdullah is in a unique position to reconcile with other religions and
to deliver the majority of the Moslem world along with him.
Israel is not only in a conflict
with Arabs; Arabs are a geographically defined body of people. Israel,
as an extension of the United States, is in conflict with the greater Moslem
world, which accounts for a good percentage of the planet’s population.
No matter how many peace treaties are signed, there will be no peace felt
by people until they feel that Islam is also reconciled with Jews and Zionism.
Egypt and Jordan are not only in a cold peace with Israel because the Palestinian
conflict is still unsettled but because there is imbedded hostility about
all things Jewish that has not been dealt with in a human way. Imagine
the feeling people from Pakistan to Indonesia who are not even part of
the Arab world and who are fed a daily diet of antisemitism. The conflict
between Judaism and Catholicism began to be healed when popes began in
1967 to adjust religious doctrine to reconcile with Judaism. The equivalent
has not yet happened in the Moslem world. This problem cannot be solved
by government propaganda or foreign aid, but must be dealt with in language
that common people understand. For the Moslem world, that language is Islam,
a context for living life that is more pervasive than religion is as it
is practiced in the West.
Arabs elites continue to think that
if Abdullah offers a carrot to Israel and the Jewish world, that it should
take an inch and try to grab it for a mile. Abdullah’s blessing to Pakistan
to hold public talks with Israel should be viewed as a stepping-stone toward
future overtures that would involve Saudi Arabia not only in the background
but as a participant. Abdullah as crown prince had to answer to a family
council and ran the government as a caretaker. As king, he has more flexibility
to execute decisions, appoint his own officials and take initiatives. Considering
that he has done so as crown prince, he might be even less tentative as
king. Whether or not he will decide that it is worthwhile to float another
Sulha remains to be seen but, if he does, Sharon and his advisors as well
as the broader Jewish world would be well advised to take his overture
seriously. It will be a mistake to parse his words like lawyers looking
for loopholes, which is what Netanyahu and his advisors did and it was
enough to kill the overture. I am advised that Abdullah is a simple man
of the land who has to be taken at face value. If he puts out a one sentence
call for a Sulha, that’s what it means. Sharon, similarly a man of the
land, is more likely than Netanyahu to read Abdullah for what he is. The
Jewish world should also be aware of these possibilities and be better
situated to react to them properly if they are introduced into the realm
of discussion by Saudi Arabia or any other prominently situated Moslem
leader.
Ivan Ciment is publisher of www.globalthoughts.com
and is an owner of a legal consulting company based in New York City. |